Pātikitiki 2021
Day 1
In the realm of Māori aspiration both past present and future as workers within our community in health and well-being, we rely on the kaitiakitanga of Papatūānuku. Her abundance. Her generosity. Her protection. Her participation. Her compassion and her foresight for all of us.
In the realm of Māori aspiration both past present and future as workers within our community in health and well-being, we rely on the kaitiakitanga of Papatūānuku. Her abundance. Her generosity. Her protection. Her participation. Her compassion and her foresight for all of us.
Te Rita was encouraged by her parents to pursue education and a musical career which began with studying classical piano and singing. She completed both her Bachelor’s and Master’s degrees at the University of Waikato. Her Master’s degree was on Waiata-ā-ringa (Māori Action Song).
From 1994 – 1997 Tuari managed the Taha Māori programme at Queen Mary Hospital, Hanmer Springs before moving to the Community AOD Service in Christchurch where he helped establish a Whānau Clinic for Māori clients and a Māori Methadone programme.
Grown and nurtured in West Auckland and a long-serving worker of Te Whānau o Waipareira, Jacqui (Director Whānau Ora) works along her team to develop and embed a fully integrated, multi–sector solution that is led and designed by families based on their aspirations.
Sharon has been providing consulting services for nearly 20 years. Sharon is a director and principal of Shea Pita and Associates Ltd, a kaupapa Māori company that specialises in equity, diversity, outcomes and working with clients to create sustainable and effective solutions.
Tools to advance whānau, hapū, iwi social, cultural, health and economic wellbeing
Day 2
Hinewirangi is an artist, poet, and a visionary. She is the Vice Chair of the International Indian Treaty Council and is a Representative for the Nuclear Free and Independent Pacific Movement. Hinewirangi teaches in Aotearoa and abroad, conducting workshops on all aspects of Māori philosophies of mental, physical, and spiritual well-being.
Servicing Community Hauora – Collectively, Consciously, Effectively. This presentation celebrates the value of community mobilisation and co-design within the scope of transforming all forms of violation while focussing on whānau, hapu and community wellbeing development.
Wi composed the waiata ‘Io’ for tangata whaiora and has shared it with many in the mental health and addiction sector. Whakataukī were included to honour the memories he has of his elder brothers, Hemi, Paraire and Tama.
The purpose of Tumanako’s master’s research was to understand the importance of incorporating Māori values (tikanga, wairua, whakawhanaungatanga) when engaging in Child Adolescent Mental Health Services. Tumanako explores how these values informed and shaped his practice as a Maori indigenous Youth Forensics clinical social worker.
Opportunity to explore potential is complex specifically when Wairua, tikanga, mauri, mana, tapu, ahua, noa among many others clash. Everything exists in its own right for its own reason purpose and realities. A place to exist for every moment, a time is right when it is right, A cause is never without effect, these are compromised so too is the integrity of it all.
Patrick has shared his Māori model of practice called Tech-anga which is a fusion of Technology & Tikanga that supports indigenous innovation.
Dr Mikahere-Hall was also an associate investigator on the E Tū Wāhine, E Tū Whānau: Wāhine Māori keeping safe in unsafe relationships research study and co-authored the report supported by the Marsden Fund and administered by the Royal Society Te Apārangi. This study sought to understand how Māori women keep themselves safe in unsafe relationships.
Oranga Ngākau is a model of practice that supports learning, healing and growth through music. Kataraina will outline the three principles that underpin the model - waiata, wairua and waiora and discuss the notion of the alignment between oranga ngākau and Mauri Ora.
A collaboration between Te Rau Ora and the New Zealand Drug Foundation. The aim is to build a community based and informed mātauranga Māori approach to working with whānau experiencing Alcohol and other Drug (AOD) Primary harm.
Day 3
Ruhia will provide an introduction to how to move energy to help with healing, using a quick and easy routine that takes just a few minutes every day to build your immune system, give you energy, make you feel younger, and relieves pain. In five to seven minutes every day, you too can establish positive “energy habits” in your body which strengthens your immune systems and help you navigate through the stresses we all face today.
Kelly is a business owner of Kete Ora Plants. Her presentation will focus on how healing the whenua can help also with emotional and mental healing through Horticulture Therapy. She believes that although it has a ‘modern-day’ title now, Horticultural Therapy was practised by our tipuna. She shares a personal view and experience on horticulture therapy and how healing one’s hauora wairua (Spiritual Health) and hauora hinengaro (Mental Health) through horticulture, can help re-connect to oneself and nature to help through everyday stresses.
What systems of ‘oranga’ were utilised by our tupuna to maintain optimum health and wellbeing and why would these become important for the realisation of individual and collective health and wellbeing potential today? While the health reality and poor status of Māori has been well researched from scientific and clinical perspectives, harshly publicised by media and used dramatically for political positioning by Maori and non-Maori alike, there are very little Hapū and Iwi centric responses by, from, for, or as Māori for the improvement of Maori health and wellbeing.
This presentation is an insight and discourse into a group of elderly venerable people over the age of sixty-five years. Primarily they exercise, have fun and engage in a variety of social and community activities. Many come from a diverse range of backgrounds, race and social stratification. The group objective is to attain a fit and healthy disposition, enjoy the activities have fun and be happy. These objectives and activities come under the mantle of cultro-linguistic alignment.
In order to develop her knowledge of Te Reo Māori Haani moved to Farifield College to study under Erana Coulter and Te Ururoa Flavell. From there she went to the University of Waikato and gained her Bachelor of Arts Degree in Māori and her Masters of Māori and Pacific Development, being the first student to do so. While tutoring in the Māori Department she also worked as a travel agent at Student Travel Association on the University of Waikato Campus.